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The Ruth Institute: Anti-Gay Public Policy Institute Stepping Out of the Shadows

BILL BERKOWITZ FOR BUZZFLASH

The San Marcos, California-based organization, a project of the controversial National Organization for Marriage, has a new ‘strategic plan’ which it hopes will make it a national force in the pro-marriage movement

The passage of California’s Proposition 8, the November 2008 initiative banning same-sex marriage, was an indicator to the folks at the Ruth Institute that a bright future may be looming. These days, armed with a new four-year strategic plan; a leader, who, in addition to having a sparkling resume, is hoping to forge a national reputation and is sporting the nickname “Dr. J”; and a full-bore affiliation with the National Organization for Marriage, the Ruth Institute is putting the finishing touches on its “It Takes A Family to Raise a Village ’10 – training the next generation to be marriage champions” event, and has every intention of becoming a major player in the national pro-marriage movement.

The Ruth Institute, whose tag line at its website reads “One Man. One Woman for Life,” was unknown to me until I wrote a recent piece about Better Courts Now, the group that tried unsuccessfully to unseat four Democratic-appointed judges in San Diego’s Superior Court in the June 8 election, and replace them with four Christian conservatives. In the piece titled “San Diego Anti-Gay Religious Zealots Launch Judicial Crusade” (http://blog.buzzflash.com/contributors/3245), I pointed out that Dr. Jennifer Roback Morse, the founder and president of Ruth Institute appeared on the Better Courts Now website.

What is the Ruth Institute, and what are its prospects for becoming a national player in the debate over marriage?

The San Marcos, California-based Ruth Institute (http://www.ruthinstitute.org/index.html), founded in 2008 to “promote lifelong married love to college students by creating an intellectual and social climate favorable to marriage,” is a project of Maggie Gallagher’s highly controversial group, the National Organization for Marriage (http://www.nationformarriage.org/site/c.omL2KeN0LzH/b.3836955/k.BEC6/Home.htm), one of the national groups leading the charge against same-sex marriage. 

In a document titled “Ruth Institute – Strategic Plan 2010-2013,” the group claims that “No other organization deals with such a broad range of issues surrounding marriage – including premarital sex, same-sex marriage, pornography, no-fault divorce, child-custody practices, multi-partner fertility, and the coming demographic winter – while focusing on the rising generation.”

In an early-May post at the Daily Kos titled “Ruthless” (http://www.dailykos.com/story/2010/5/9/863946/-Ruthless), Dante Atkins took a close look at Morse’s Ruth Institute, and discussed the Institute’s “Strategic Plan.” Atkins, who is active in Democratic Party politics in California and runs a research/marketing firm called The Pollux Group, Inc., began by pointing out that the National Organization for Marriage along “with the aid of substantial funding from Mormon and Catholic churches and organizations, was the organization primarily responsible for passing Proposition 8 in California and approving Question 1 in Maine, both of which eliminated the legal right for same-sex couples to marry in their respective states.” Atkins noted that “In each case, the campaign tactics used were despicable: both campaigns sought to convince the electorate that legalizing same-sex marriage would lead to second-graders being recruited into a lifestyle of sodomy and depravity.”

Atkins wrote that he “recently received from an anonymous source a scanned document of an internal communication from the Ruth Institute: their strategic plan for the years 2010-2013 (http://www.scribd.com/doc/31090758/Ruth-Institute-Strategic-Plan).” The intent of the “Strategic Plan” is to bring the Ruth Institute out of the shadows, and provide it with a “road map” to becoming a national player in the so-called pro-marriage movement. According to the document, the Plan will “guide” the organization through “the initial phase of its existence” which will lead to a rapid expansion of its “programming to become one of the nation’s leading pro-marriage educational organizations.”   

Near the end of Section II, the Institute maintains that it “aims to work hand-in-hand with other organizations in the marriage movement to: Decrease the divorce rate; Increase the marriage rate; Decrease the cohabitation rate; Increase the number of children who grow up with both married parents; Reduce the lag time between the age of sexual initiation and the age of first marriage; Maintain at least a replacement-level birth rate, so that the devastation of a European-style ‘demographic winter’ is avoided.”

While most of these are pretty straightforward goals, the last one, avoiding a “European-style ‘demographic winter,’” was a bit confusing. I asked Devin Burghart, the vice president, Institute for Research & Education on Human Rights, to explain the concept. "’Demographic winter’ is a new phrase to describe the old alarmist ‘birth dearth’ concept - the idea that we're facing declining birthrates which is supposed to portend all sorts of cataclysmic events,” Burghart said in an email.

“One particular strand of dearthers, lead by folks like Pat Buchanan, focus particularly on the supposed danger of declining birthrates among white people in the United States and Europe, which they argue is leading us towards the impending demise of ‘Western Civilization.’ Buchanan details the argument in his 2002 book, Death of the West: How Dying Populations and Immigrant Invasions Imperil our Country and Civilization. The concept melds nativism and Islamophobia together with the Christian Right's infatuation with procreation and heterosexuality.”

Burghart also noted that “The dearthers also often clash with environmentalists and population control advocates, like Paul and Ann Ehrlich, who've been arguing for decades that population growth is one of our biggest potential problems.”  

In his Daily Kos piece, Dante Atkins saw the “concept of ‘demographic winter’… [as] A right-wing notion with culturalist, if not racist, overtones regarding the end of first-world civilization because of declining birthrates.”

Since focusing on youth – especially college students – is a major part of its work, the Institute’s “Strategic Plan” points out that it intends to take “full advantage of online and new media tools, [social networking] as well as innovative marketing techniques,” including “hosting training and educational webinars,” using its blog, Facebook, Twitter and weekly podcasts, “providing Institute-affiliated experts for radio and television appearances,” and “providing a steady stream of new information and commentary on the news” to media contacts and its e-mail subscribers.     

In addition to being the Institute’s founder and president, Dr. Jennifer Roback Morse, also known on the website as Dr. J (unless she can dunk with balletic grace like NBA great Julius Erving, she’s no Dr. J!), is also the Senior Research Fellow in Economics at the Acton Institute for the Study of Religion and Liberty, having previously served as a Research Fellow for Stanford University’s Hoover Institution from 1997-2005. She is the author of several books including Smart Sex: Finding Life-long Love in a Hook-up World (2005), and Love and Economics: Why the Laissez-Faire Family Doesn’t Work (2001), which was recently reissued in paperback, as Love and Economics: It Takes a Family to Raise a Village.

According to her website bio, Morse is “a regular contributor to the National Review Online, National Catholic Register, Town Hall, MercatorNet and To the Source, and her “scholarly articles” have appeared in the Journal of Political Economy, Economic Inquiry, the Journal of Economic History, Publius: the Journal of Federalism, the University of Chicago Law Review, and the Harvard Journal of Law and Public Policy, Social Philosophy and Policy, The Independent Review, and The Notre Dame Journal of Law Ethics and Public Policy.      

Ruth Institute projects include:

§         Campus Speakers Bureau, bringing lectures and debates to pro-life, pro-marriage student groups around the country, at minimal cost to the students.

§         Gay Marriage Affects Everyone: a workshop series explaining the importance of man-woman marriage. Offered to churches and other non-profit organizations.

§         Student Essay Contests, to reward and identify young people who share the Ruth Institute’s vision.

§         “Life in the HOV Lane,” You-Tube Video Contest: Wacky Things That Could Only Happen in a Big Family.

§         PADS: Parents Against Dumb Sex: an advocacy group for parents and grandparents concerned about the culture of sexual license.

§         Week-end Seminars for students and young adults, giving them the tools they need to defend the family to their peers and to prepare for married life.

§         Assist Students in Organizing pro-life, pro-family clubs on their own campuses.

§         Research and Research Dissemination Program.

§         Week-end Seminars for Engaged Couples: potentially for the “tough cases” of the churches, couples who are currently cohabiting, and resistant to Christian teaching.

§         The Ruth Institute Supper Club (RISC) bringing high quality pro-family speakers to San Diego County.

§         Ruth Institute Books publishing project, bringing research to the public in the form of books, booklets, research briefs, audio CD’s and DVD’s.

One of the Institute’s big annual events is “It Takes A Family To Raise A Village ’10 – training the next generation to be marriage champions” conference, which this year will take place at California’s Murrieta Hot Springs, from August 12-15. The three themes of the conference are “Educating: The Conference will provide students with: An intense weekend with top scholars discussing the social significance of marriage and the family. Scholars from multiple disciplines who will relate their specialized field to the social significance of marriage. Applicable books, articles and other materials to take home.”; “Networking: — Students will interact with: Faculty members from across many academic disciplines. Students and faculty from across the faith traditions that support natural marriage Like-minded students from different schools.”; and, “Motivating: By the end of the Conference students will: Understand the urgency for defending natural marriage. Realize that One Man One Woman marriage is more natural and practical. Believe that it is fun to be on the side of marriage.”

The Ruth Institute’s “Strategic Plan” makes it clear that its major goal is to deal with teen and college-age sexuality. In light of a recent Center for Disease Control and Prevention report titled “Teenagers in the United States: Sexual Activity, Contraceptive Use, and Childbearing, National Survey of Family Growth, 2006–08” (http://www.cdc.gov/media/pressrel/2010/r100602.htm), which concluded that “the percentage of teens who have had sex has not changed significantly since the last survey was conducted in 2002,” achieving its goals will be no slam dunk for “Dr. J’s” Ruth Institute. 


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Doomed to Failure

There is aproximately 20-25% of the voting population which sympathizes with right wing policies. Having raised 4 kids to matruity and being priviy to their views and those of thier friends - they don't want to hear this stuff.

 

 

Drawing the line

Gosh; you ask these questions and pretend you don't have a opinion on gay marriage?

Zounds; listen to yourself!

You are a fool

All I was doing was presenting the other side.  The intellectual conflict between the reasons given in the response to my post with the links in it and my original questions is what makes this issue one where I don't currently have a side.

So, to take your line of reasoning, if I were to try to ask and look for an explination as to why we shouldn't live in an Islamic Caliphate, then I would be of the opinion that we should all live in a Caliphate.

"It is the mark of an educated mind to be able to entertain a thought without accepting it." —Aristotle

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The only conservative on BuzzFlash

Potential Misunderstanding?

A big part of this is the whole demographic winter thing is that in Europe and America, minorities are populating heavily in America (mostly Hispanic) while the native population (native to be taken with a grain of salt) is dying out.  For example, in Europe, we see Muslims migrating and birthing heavily, and the natives not.  In America, same goes with Hispanics and the rest of America.

So you were right that it was nativist, but you missed a key point there.  And for the record, if more non-immigrants (and usually legal) civilians are demographically dying out while others are populating in greater numbers than the group that is dying out, the planet is still in trouble.

And before anyone takes that as racist, if whites were populating heavily, I would criticize whites too.

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The only conservative on BuzzFlash

Homophobic, religious capitalits

I'm not concerned about these groups that raise millions of dollars from stupid fools. Their power ends when they're challenged in court with highly skilled attorneys. A perfect example is the Perry v. Schwarzenegger trial. We must continue to sue for our rights, and in doing so, bury these idiots! 

We've witnessed David Boies disembowel these pious christianists on the stand, and awaiting the official deboning of proposition 8 from Vaughn Walker, and the one man-one woman=baby factory crowd is powerless to tell us whom we may, or may not marry!

Just a few Questions

You need a hug.

On topic now, although I actually don't have an opinion on gay marriage, I would like to know where the line can be drawn for what is legal.  Three people?  Four?  When animals get involved, can it stop there, or is it legal if you can prove that the animal enjoys it?  What about marrying digital characters, like the man in Japan who married a character from a DS dating game?  And robots, while a bit too sci-fi for these times, are worth discussing too.

Basically, where do you draw the line, and why?  

Additionally, any thoughts on the following articles: 

http://tech.mit.edu/V124/N5/kolasinski.5c.html

&

http://www.watersofmormon.org/archive/2008/05/27/the-right-argument-against-gay-marriage.aspx

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The only conservative on BuzzFlash

In response to your actual

In response to your actual questions there are several legitimate reasons to limit marriages, but being homosexual is not one of these.

Polygamy is only really illegal in the United States because modern religions overpowered it as an institute.  Historically Polygamy, especially polygyny was huge.  Men historically had multiple wives in many countries and religions, it is documented in several religious texts.  Currently in our country it is not in essence illegal.  I may be able to only marry one person, but I can sign all the legal contracts I wish.  It is possible, indeed I know of people that have done it, to set up a polygamous family in our legal system to a fair extent.  The reason is that you cannot be prosecuted for adultery except by your spouse, and since in a poly relationship your "spouse" will not care, all you need do is legally endow other people with the same rights via contract.  As an example:  A Lesbian couple is married in Massachusetts and is into D/s play.  For those who may not know D/s means Domination/submission.  We will say lesbian A is the domme and lesbian B is the sub.  Lesbian A wishes for her wife to spend more time serving her and pampering her and less time doing household chores, she also wishes for her wife to get pregnant and have their children.  So they find a guy who is into the same power play, and they sign a contract.  Per the terms of the contract he is given several privileges similar to marriage such as medical decisions and inheritance and he is responsible for the household chores and fathering of children.  In effect the contract treats him as an employee of the couple and pays him in spousal benefits and his job is being the husband.

Polygamy is not necessarily bad, but it could very easily lead to some very bad situations if violent or possessive individuals enter into it without thinking it through, it is not an easy form of relationship.

 

Beastiality will never be acceptable or legal and one will never be able to marry an animal.  This is simply because regardless of how much you enjoy sex with that horse or love that horse the horse is incapable of giving informed consent in the way a human can and thus is not eligible for that sort of agreement. 

The same argument for beastiality applies to pedophilia.  One cannot enter into a marriage with a child because the child's mind is underdeveloped and they are incapable of consenting to an adult relationship.

 

Incest: Incest would be illegal because you might like screwing your brother or sister but there are large genetic consequences of reproducing in this manner.  To have such a child is irresponsible and forces undue suffering on an entity, the child.  This could be argued further but it gets into existentialism and that makes it hard to argue law.

Digital characters or robots have no free will or desires currently.  They are incapable of wanting anything other than what we tell them to want.  So a robot that is nothing more than a big computer is no more able to marry than a vibrator.   Now if you want to discuss artificial intelligence in the way that the character Data on star trek has or like Cortana in the Halo series, they would be capable of marriage if one wanted because they are unique, reasoning, intelligent entities.

 

In regard your first article I submit that the individual is highly intelligent and logical and has produced a reasonable, yet flawed argument.  The writer states that marriage is primarily about encouraging procreation.  S/he sites several examples of how marriage is currently regulated.  This is quite true, marriage is heavily regulated.  He is incorrect in his assertion that the US constitution does not provide for the right for one to marry.  Allow me to show you.

In the declaration of independence we all know that it is said that among the inalienable rights of men are "life, liberty, and the pursuit of happiness."  This document is the very foundation of our country and it is quite obvious that the word "men" is in reference to all of humanity.  The 9th amendment to the Constitution states:

"The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people."

Thus just because the constitution does not explicitly say, we all have the right to marriage, the creation of the family of  your choice and marriage to your spouse is quite obviously included in "life, liberty and the pursuit of happiness" and thus it is protected based upon these two documents.

 

The justifications presented all focus on children and procreation.  It is inconsistent.  Infertile couples are not prohibited from marrying.  Elderly are not prohibited from marrying.  The author suggests that these two groups are relatively small, this is incorrect.  The average age at which people have children is trending upward, especially in more educated groups.  The market for treatment of infertility is getting larger and is expanding.  If marriage is intended to promote procreation then it would be logical to include a stipulation that the couple reproduce within 5 years or they lose their benefits, this would not be hard or costly to enforce.  The author also argues that homosexual couples have no place or do not contribute to procreation.  It is a legitimate view that homosexuals could be seen as the ultimate form of altruism.  They cannot reproduce alone, but there are vast quantities of foster children and orphans that are up for adoption that need loving parents.  In general heteros do not want them because they want to have their own.  These are backup plans for the poor heteros that cannot have their own.  If same-sex parents were given legal status and allowed adoption rights there would be a HUGE decrease in the amount of money the government would be spending on providing for these children that are wards of the state which provides huge incentive to give those couples the same legal recognition.  The final major argument is that children need a mother AND father to grow up and be well adjusted.  This is inaccurate and there is at least one recent study that shows this.  There are two issues here, if children need both Mother and Father, then divorce should not be legal and the parents should be forced to tough it out for the children as the author is suggesting the children are the primary reason for the marriage anyway.  The second issue is that hetero parents often end up parents unexpectedly and are not prepared to be parents and thus do a poor job of it.  Homosexual parents, by nature of having to more intricately plan their path to parenthood, have given the issue much more though and preparation than have many hetero parents and are thus better equipped to be parents regardless of their genders.  

 

As an example, I am a male to female transsexual.  I am also a lesbian.  My parents forced me to attend church until I was 16, and never once spoke to be about sexuality or gender identity.  I figured it out all on my own.  But it was hell for me, had they known more in that area I could have been saved 10 years of pain and three attempted suicides.  I know that my children, biologic or adopted, will have it easier in that sense because I know how to handle that if it becomes an issue.  I do not plan to have children for at least 10 years or so as I am only 24.  But I am already planning and preparing because of the inherent issues with my reproductive ability.  How many hetero couples plan for children 10 years out?  If the argument is for protecting children, and if the institution of marriage is only about the children, then gay marriage opponents are shooting themselves in the foot by allowing so many children to go uncared for and unloved.  The issue is not about helping children or caring for children but about protecting them from "The Gay."  Two loving parents that REALLY want you, is better than living in an orphanage.  Or being abused by parents who didn't want you to begin with.

 

In response to your second article.

Firstly I would like to say that in my opinion the author has never known or talked to a gay person in their life.  They posit three arguments that could support homosexual marriage and then shoot them down, mostly by insisting that there is not a need for gay marriage because there never has been gay marriage and homosexuals have "the same rights" as heteros.  Here are his three reasons:


 

  • It’s an equal rights issue—gay men and women are genuinely denied the same rights as non-gay men and women and society has an obligation to remedy that.
  • Gay couples fulfill the exact same role in society that non-gay couples fill and possess the exact same characteristics, for which the latter already receives society’s due support and thus the former should, too. 
  • It is genuinely impossible for gays to obtain the same benefits that non-gays can through opposite-sex relationships, therefore same-sex relationships need to be supported by the state.
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    Ok lets look at this from my perspective as a gay woman.  The author states that s/he does not see how rights change once one defines themselves as a homosexual.  This is because the author is looking at everything from the perspective of a single individual.  As a gay woman yes I could marry a man, technically in some states I can't because my transsexual status precludes me from marrying anything but women which I will argue later.  The issue is not that I cannot marry a man, the issue is that I cannot marry the person I love.  This argument is inherently heterosexist in nature because it assumes that all people love in the same way and all people love the opposite sex.  The argument is based on the idea that marriage is for procreation and social duty only and not the happiness of the two people being married.  No one says "Oh boy Im getting married here is my chance to fulfill my social responsibility!"  Especially not women, we're thinking about how we have been practicing that day in our heads since we were 5 and how good it is going to feel to be with the person we love and have our wedding day and how special it will be.  It is inherently an adult centered activity, that adults enjoy engaging in because it bonds them with their loved one and not because it gives them a chance to do their civic duty.  Thus it is an issue that I cannot marry the person I love, not that I cannot marry.  

    Because I cannot marry the person I love, I am not entitle to inheritance, I cannot make medical decisions, I can collect social security or pensions.  I personally know of a girl that is transsexual like myself, and had a wife and children before she transitioned.  They never divorced and when her wife died she gained full custody of their children.  She was sued by the wife's parents and lost her children for 6 years fighting in court.  Her children were taken away because the grandparents accused her of being an incompetent parent because she is transsexual and was in a relationship with another woman.  I have heard of another case of a gay couple who spent 28 years living together and loving each other in a committed monogamous relationship.  Because they could not marry when one man died his parents had more legal rights to his will and last wishes than his partner did.  The man lived on the east coast and wished to be buried there where he had matching plots with his husband.  His parents came and took his body back to their home state which I believe was Alabama or Arkansas, had him cremated, had a service and funeral for him.  All of which his partner was not permitted to attend because the parents barred him from the events.   These are the inequities that are forced upon homosexual people.  They are real, they are tragic, and they are horribly painful.

    The second argument, that gay couples perform the same role in society, is true.  Gay men and women perform the same social roles, and are equally able to parent.  There is no legitimate reason to exclude gay couples from these roles other than bigotry.  Allowing gay men and women to perform these roles will not in any way affect the stability of heterosexual marriages.

    The third argument is also true.  In my case, I enjoy sex with men very much.  But I do not and cannot connect with a man emotionally.  When I see the statement His & Hers in the traditional fashion, it makes me feel uncomfortable like I need to fix it because it doesn't feel right to me.  I cannot be happy married to a man, I cannot enjoy my life that way.  I cannot be a productive citizen that way.

     

    Overall there are many arguments people make against homosexual marriage.  My favorite is this one.  A guy once told me that homosexual marriage was bad and illegal because we all know that men and women are not paid equally for the same work in our country.  If homosexual marriages were legal then traditional marriages would be a thing of the past because no one would want to marry a woman when they could marry a man and have more income.   I couldn't believe someone would actually acknowledge discrimination in the pay gap, and then use it to justify more discrimination.  All in all, it doesn't matter what you think the purpose of marriage is, and it doesn't matter whether you are gay or straight.  All that should matter, is that the rights and experiences that heterosexuals enjoy, value, and take for granted are being categorically denied to homosexuals and it is painful, and wrong.  How would a hetero man feel if his wife died and her parents just usurped his control over her last wishes and completely ignored what she wanted and did what they wanted and then barred him from her funeral?  No one should be subjected to that.  And that is the bottom line, regardless of what you think about gay people, or whether you personally think they should be allowed to raise a family, the bottom line is no one deserves that sort of treatment and no one deserves to be denied their rights to a family.   We need more compassion in this world and less hatred, its time to stop the demonization of the faceless "other."

     

    Edited in - 

    I forgot to comment about the laws as they relate to me as a transsexual woman.  Texas is of great interest.  In Texas they have limited, via state constitutional amendment, marriage to only heterosexual couples.  At the same time, they have passed legislation that prevents anyone who is transsexual such as myself from altering sex markers on legal records, and they have limited us to eligibility for marriage based solely on our birth sex.  So because of what to me can only be understood as their intentional discrimination, they have in effect quasi-legalized homosexual marriage for me.  Let me clarify.

    In Texas I am legally considered to be male for all intents and purposes of the law regardless of what is shown on my birth certificate or drivers license because I am a male to female transsexual.  This means I am only eligible to marry females.  Thus, once I have completed my surgery, I am both sterile and in possession of female genitals.  Even in this condition I am only eligible to marry females.  Thus it would seem to me that they have absolutely no problem with people with the same genitals being married.  They have an issue with "homosexuals" the inherently evil "them" party marrying.  They would argue that I am still male and have only mutilated myself into a facsimile of female.  Anyone that knows me however would tell you that I am more feminine and more female in nature than my girlfriend is and she is natal.  My girlfriend even says I have more maternal instinct than she does.  So it is quite obviously not an issue of inability to reproduce, or of people of the same physical sex being married.  It all comes down to someone's perception of the group of people and categorical discrimination based on fear of the unknown and slandering of a group of people you do not have any working knowledge of.

    A Belated Rebuttal

    As for your limited rights in stuff such as insurance, custody, children, why not fight for those individual rights to be not defined via marriage.  And why not fight for the right to be recognized as a different sex after the surgery?  Those issues aren't defined inherently by marriage. For example, consider using individuals of a person's choosing in insurance situations instead of spouses automatically.

    You acknowledged that monogamy isn't inherent to marriage, so why is marriage necesairy for non-heteros? (I am not good w/ PC termonology, so I hope that term isn't offensive)

    Gay couples cannot fulfill the civil role of bearing a child, regardless of what else they can do.  That is one role they can't do.  Marriage, imho, should only be recognized at state level due to the ability of hetero couples to have children.  It is the hope of the state that, due to an ever decreasing native population (which is a huge issue for many western european states), more hetero couples will have and raise children if marriage is state recognized for them.  Since gays make up 2% of the population, they can only adopt so many babies.  Thereby, marriage exists on a state level only as a way to insure population increase.

    As a bit of a side note, your explinations of where the bounderies would be drawn make sense, but the polygamy with that husband being like an employee would not mean that my above paragraph is irrelevant to gay couples b/c the scenario would only happen to 2% of the population.

    I apologize in advance if this post is a bit scattered and hard to understand; it is late and I am tired.  I also apologize in advance if I somehow offended you.  Most of my posts on BuzzFlash this far have gotten many angry; I hope you will be an exception.

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    The only conservative on BuzzFlash