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Religious Wrong: Do 'New Atheists' and Old Evangelists Play the Same Game?

BUZZFLASH NEWS ANALYSIS
by Meg White

There's an internal and external fight over the direction of atheism. That the conflict between so-called "new atheism" and standard-bearers of the movement was a topic of discussion at the Atheist Alliance International annual convention is no surprise. But why were "high-profile defendants of faith convened" at Brigham Young University last month in search of a response to new atheism?

To get an idea of what religious experts are saying about this new movement, let's take a look at the "Think Again" segment of Foreign Policy magazine this month. Though the feature generally comes off as a provocative and thoughtful look at conventional wisdom, the latest submission has a ways to go in terms of challenging the status quo.

Karen Armstrong, an author of numerous books on religion, takes umbrage with the insistence of these so-called new atheists that God is dead, should be uninvolved in political affairs, breeds violence and intolerance, is the opiate of the masses, is misogynistic, the enemy of science and incompatible with democracy. She describes the group thusly (emphasis mine):

So-called new atheists such as Richard Dawkins, Sam Harris, and Christopher Hitchens have denounced religious belief as not only retrograde but evil; they regard themselves as the vanguard of a campaign to expunge it from human consciousness. Religion, they claim, creates divisions, strife, and warfare; it imprisons women and brainwashes children; its doctrines are primitive, unscientific, and irrational, essentially the preserve of the unsophisticated and gullible.

These writers are wrong -- not only about religion, but also about politics -- because they are wrong about human nature. Homo sapiens is also Homo religiosus.

As happens any time one attempts to separate any movement into two solid entities, there are going to be some particulars glossed over. Conventional wisdom says that the "old atheists" are friendly, quiet people who don't want to bother others with their own beliefs. The new ones are brash iconoclasts who want to force all mankind to give up religion.

Lisa Miller, Newsweek's religion editor, recently took partial blame for this overly-simplified version of the internal conflict, saying the three personalities focused upon above by Armstrong are insufficient to explain the position of the "new atheists":

"We in the media have to bear some of that responsibility. Just as we covered Jerry Falwell when he said the Teletubby Tinky Winky was gay, we cover the 'new atheists' because following controversy is part of what we do," Miller said. "We need urgently to talk about these things: ethics, progress, education, science, democracy, tolerance, and justice -- and to understand the reasons why religion can (but does not always) hamper their flourishing."

It seems Karen Armstrong doesn't subscribe to Newsweek.

Now, anyone who knows of Christopher Hitchens will admit he is perhaps not the best person to choose as a diplomat of any sort. Sam Harris' concentration on modern religious war involves him in controversies that reach far beyond the scope of merely drawing the arc of atheism.

That leaves Dawkins to represent the new atheists. Though a popular target for the religious right (and most especially creationists) he's not as confrontational as he seems in interviews with Bill O'Reilly. In a recent interview with Salon.com, Dawkins said that he believes people who find his book and/or personality to be "aggressive" have not met him nor read his book. He has no delusions about convincing creationists that the Earth was not created in seven days with his new book:

I'm not really aiming it at creationists. I don't think they read books anyway, except for one book. It's aimed at the intelligent layperson who does read books and who vaguely knows a little bit about evolution and who vaguely knows that there are creationists and maybe even vaguely thinks that he's a creationist himself, but who is curious and wants to know the evidence.

Unfortunately for Dawkins and the group he has been chosen to represent, there are bunches of people who haven't met him nor read his books but feel completely comfortable lumping all new atheists together into a "plague" of hatred.

Greg Craven, vice-chancellor of the Australian Catholic University, published an op-ed this week in which he does just that. He expresses nostalgia for the good old days of traditional atheists who "tended to be quiet blokes called Algie with ancillary interests in nudist ceramics" and lambastes the newbies as "brash, noisy and confident as a cheap electric kettle."

He then goes on to compare such atheists to "a giggling incontinent drunk at a party" (to be fair, Craven might be thinking of this guy). He tries to convince readers he pities the blind hatred of the new atheists, putting them into the same category as the "accountant who cannot see the art in Picasso, the redneck who cannot admit of indigenous culture, and the pissant who cannot see the difference between Yeats and Bob Ellis."

Now who's the hater?

The problem here is one of proselytization. Religions of all types have been spreading the word since the beginning of civilization. Atheists have only relatively recently begun to advocate for their beliefs, and thus have been determined to be loud, pushy and vaguely cult-like.

But it's time for Craven and his ilk to calm down and share the stage. Just as religious evangelists have shopped their wares freely for centuries, atheists should be allowed to do the same.

Craven's argument mimics his surname. Unwilling to defend his beliefs on their merits, he goes on attack and abuses atheists for doing exactly what he accomplishes in this piece, which is a failed attempt at derogatory and hateful humor. He is the type of religious person not worth engaging with, not due to his beliefs, but his feverish inflexibility.

Speaking of inflexibility, let's get back to the basic problem with the Foreign Policy article I mentioned at the top. There is a fundamental confusion caused by the polarization of non-believers into two simple camps. Perhaps I am one of the few who notice it simply because I don't fall neatly into either category.

You see, I've never been much of an evangelist. I'm a pescatarian who will serve steak to her out-of-town guests. While I enjoy debating the merits of my diet as well as my worldview, I'm not about to go around writing out proscriptions.

I also refuse to declare someone else less intelligent because of their religious beliefs. Perhaps that is because the smartest man I know -- my father -- is a deeply religious scientist and thoughtful philosopher. It's a person's openness to discussion and debate that determines whether they're worth taking the time to talk to, not their religiosity.

While not having been an evangelist, I still agree with the "new atheist" conviction that religion is the main excuse for conflict in the world. Note that I say "excuse for" rather than "source of." Surely, if religion were somehow magically whisked from the earth, there would still be wars. But, for example,  the Palestinians and Israelis would be fighting over water resources instead of God. And, not that I believe aquifers trump religion, but it is clear that a conflict over water is more tractable than one over whose God is the right one.

Conflict resolution may be easier without the cloud of religion distorting the source, but a lack of religion would not magically solve the world's problems. Furthermore, there is no mechanism to rid ourselves of religion, and no amount of external evangelizing will convince anyone to give up their god.

My main beef with Armstrong's point, other than the polarization of non-believers into two strict camps, is her inability to see spiritual value beyond religion. Take this sentiment for example (emphasis mine):

As soon as we became recognizably human, men and women started to create religions. We are meaning-seeking creatures. While dogs, as far as we know, do not worry about the canine condition or agonize about their mortality, humans fall very easily into despair if we don't find some significance in our lives. Theological ideas come and go, but the quest for meaning continues. So God isn't going anywhere. And when we treat religion as something to be derided, dismissed, or destroyed, we risk amplifying its worst faults. Whether we like it or not, God is here to stay, and it's time we found a way to live with him in a balanced, compassionate manner.

Conflating culture and mythology with religion is a bastardization of anthropology. Armstrong's insistence that meaning is impossible to find without a deity is insulting. And to be precise, it is "gods" and "religions," not "God" that is here to stay. Finally, her insistence that we all must live with religion in "a balanced, compassionate manner" also means accepting that some wish to live without.

Her inability to see the merits atheism is just as blind as Christopher Hitchens' insistence that all religion is based upon "totalitarian belief" and "the wish to be a slave." In the end, both make the mistake of the presumptive, inflexible evangelist.

BUZZFLASH NEWS ANALYSIS


Why should we...

Why should we atheists respect anyone's religion when they have worked hard (and successfully) for centuries to deny us a voice in the public forum? Respect must be earned and I cannot respect superstitious nonsense without a shred of evidence to support it. Science is not a "belief system", it is conclusions based on physical phenomena tested and proven numerous times by independent scientists. Religious people are sheep brainwashed from the cradle into doing exactly what the powers that be want them to and I, as a member of the U.S.A.'s largest minority, will not accept religion as legitimate under any circumstances.

In Fact...

Science is a belief system. The conclusions are based on data collected via instruments i.e. an electron microscope or a nervous system. To say the instruments are infallible, or that they have collected all possible data is to take a leap of faith. And this is not from the religionists, this is the attitude of most scientists on the leading edge of research (If you haven't you might want to read something about quantum physics). I agree that religion does attempt to brainwash the masses for their own benefit, but so does the FDA. If you can humble yourself enough to admit that your position is not the only one you just might learn something and even make a few friends.

In "Fact"

The book that started all this is Thomas Kuhn's The Structure of Scientific Revolutions.  Have you read it?  Particularly the 1969 postscript in the second edition reprint?  He was not pleased with what he saw as a misreading of his text:

"Philosophically, at least, this second sense of 'paradigm' is the deeper of the two, and the claims I have made in its name are the main sources for the controversies and misunderstandings that the book has evoked, particularly for the charge that I make of science a subjective and irrational enterprise."  p 175, 1970.

One should beware of popular memes that are floating out there on the web and read some primary sources.  That said, it is an interesting book and Americans could stand to read more, usually continental, philosophy that deconstructs loci of meaning.

Fact?

How can anything known through observation be other than subjective? Statements of absolute certitude seem to me a little rigid and dogmatic and convey the message that "My mind is made up, no need for further information." How does one progress from there?

I'm Not Easily Categorized Either.....

....in that I am not a "true believer" in either extreme. I find myself criniging while listening to Hitchens as well as Tony Perkins or Pat Robertson. I have studied the scriptures of quite e few religions, philosophies, beleif systems and practices. I see the wisdom in all of them. I also see how anyone of them can be misued and abused on people in such incredibly cruel ways. That can be said of almost anything, can it not?

We all have a belief system whether we like it or not.

The thing is that change, with a capital "C," is upon us and Obama did not bring it.The very idea that he did is laughable.

This change has been coming for quite sometime. There is no turning back and there never has been. To be blunt, lots of people are scared witless about that. All of us will, to some extent, rely on our belief systems and support system duing the trying times ahead.

However, the more rigid and extreme the doctrines and aplastic the brains that cling to them, the worse off we all are. Scared people have been known to do stupid things. As an old friend of mine used to say, "adrenalin really is stupid juice, isn't it?"

Therefore, now is really not the time to scare anyone unnescessarly, especially about things they either really do worship (need desperately for life) or say they do. Prosylethyzing is a real problem, admittedly. Some christian sects believe that it is their holy obligation to convert other people to their belief system. Under our constitution, they have a right to speak with anyone who agrees to listen. They do not have a right to codify their belief system and insist that others believe and act as they do (or believe they should) under penalty of law. It is the latter for which we need be watchful.

Judaism has never prosylethized to my knowledge, as most Islamic sects do not. I have never been acosted by a Hindhu or a Buddhist attempting to brainwash me, although I know quite a few and have met quite a few Hindus and Buddhists over the years.

Talking about screeching "new athiests" and foaming-at-the-mouth prophets of doom for everyone but them? Both leave me queazy at best, truly nauseous at worst. In those, as well as other instances of lewd social/political discourse, while I understand where it comes from, cause me to fear for my country and long for the quiet of solitude.

While we ponder the obvious opposites and the splits within the splits regarding "God Almighty," The high prients of the temple of capatalism have been terribly corrupted, just in case no one noticed. (snark). Religions, dear Buzzers, are not found only in buildings denoted as religious in nature, like churches, temples, mosques, ashrams and the like.

Free marketeers have more zeel for their belief system than most evangelicals I've encountered. Not all of us worship the same god. Not by a long shot.  


I want to believe mankind can do better

That could be described as a metaphysical belief I'm willing to put effort toward that has no more grounding than religion.  Happily, it carries none of the superstious and barbaric baggage of religion.  And as much as the religious like to fight the advance of knowledge tooth and nail, I firmly believe it is religion's moral baggage that is most caustic. I don't want to live in Saudi Arabia and attend the Saturday night stonings of Old Testament literalism.  Unfortunately, a majority of Americans have probably been Sunday schooled in the ethics of some primitive sheep herding tribes of millennia ago but know next to nothing of the Enlightenment ethical writings of Kant, Locke, Rousseau, Paine or Jefferson.  A pity to believe technology can advance but ethics cannot.  It creates such demonic barbarians.

New Atheists

I found the article generally good but a bit off. For example the following statement towards the end.

"Her inability to see the merits atheism is just as blind as Christopher Hitchens' insistence that all religion is based upon "totalitarian belief" and "the wish to be a slave." In the end, both make the mistake of the presumptive, inflexible evangelist."

The actual core of Western religions is exactly what Hitchens states. The act that not all religionists think of it that way does not change the nature of the source. It is not being inflexible to point out the essence of Western religion. Also what has flexibility have to do with it? Adjusting one's argument to fit the evidence is simply doing what is right and reasonable. I wouldn't call that flexibility. Flexibility implies being easily persuaded and adaptable. It would be presumptive to say everyone thinks of religion that way or that everyone wants that kind of religion, but at the core God is supposed to be the master and we are his minions.

I would go further than

I would go further than what Meg White wrote.  I would submit that all believers in religion are superstitious and unreasonable.  One cannot argue with them.  Their beliefs are irrational.

Speaking out

It seems rather amusing and ironic that, in a world in which religionists have been intensely proselytizing their dogma for literally thousands of years, while non-believers have been mostly quiescent (other than the occasional Bertrand Russell) a handful of non-believers are attacked for expressing antithetical views.  The outrage against the likes of Sam Harris, Richard Dawkins and Christopher Hitchens seems to me to provide further evidence of the disruptive nature of intolerant religion and substantiates many of the points that were made by Harris in discussing the effect of religion in the modern world.   

Yes, and ...

"... the Palestinians and Israelis would be fighting over water resources instead of God."

... the basic question would be: "Why then are there Israelis here on this land arguing over that?"

Canaanites ought have a right of return.

Absolutism doesn't do anything

Good article. It's worth noting that atheism, science, and any religious tradition are all belief systems, and all depend on definitions which are abstract mental constructs and do not reflect the actuality of what they are they trying to describe. Atheists who rant and rave sound alot like religous fundamentalistis with the way they claim to know the one true truth and the way it really is. It might do them both well to explore the philosophy of taoism which notices that the way that is is not the only way, after all, definitions are based on perspective and perspectives are varied and constantly shifting. Perhaps recognizing this might help them to relax a little so they could have peace within themselves which would do more than any of them are doing now to create peace on the outside.

Evangelical atheism

As a declared atheist for over 50 years, since about age 14, I have been inundated with religious claims professed as the only way to achieve meaning, everlasting life, etc.  As a scientifically trained professional, sceptic and undergrad anthropology major I have read widely over the years on evolution, cosmology, and physics and, like Dawkins and Stenger, have to agree that the universe as we see it requires no god/supernatural extraterrestrial being for it to be the way it is, including the accident we are--mankind.  

 

The reason I now voice my position is to focus peoples' attention on the idea that Bronze Age, tribal gods have almost nothing to say about the times we live in and that the attached dogma in what the religious have to say is without merit.  The biggest abortionist is and has always been the natural process that rejects a lot of fetuses, for instance.  One could call it Nature's morning after pill.

 

In every area one looks, like wars that have a religious context, ancient beliefs that create a lot of suffering and political stands that don't recognize scientific knowledge, some of us have to complain or at least resist that wrongheadedness.  So, nowadays, I speak out, whether it be about equality, including for gays and women's rights, wrongheaded wars, or the need for an afterlife.  Religion's theses don't have the answers we need in our time.  It's no longer OK to remain passive, so I speak out.

Sneering and mocking.

I don't know of any atheists who really try to convert people to atheism.  Atheism seems self evident to me.  I never tell people they're not going to hell.  I believe the stupid, the ignorant, and the willfully ignorant (all believers) have every right to believe whatever they wish.  Sometimes I ask for evidence, as they do when I profess my faith that canned beets make women bowlegged, but they don't need evidence, as they have faith (they dismiss my faith in beets). 

 

I like having Christ-tards, Mus-tards, Jew-tards, Hin-tards and so forth around me, since I derive great amusement from sneering at and mocking their beliefs.